Why is antigone not afraid of death

If you think other remove your thought it doth abuse your bosom. Othello is offended by Emilia 's accusations of being stupid and gullible, but it made the remarks more meaningful. These comments made Othello finally release all the Iago stored away inside him.

He then immediately saw the consequences of his actions and could not live with the guilt he felt. She represents the id more than the other two. In fact, she has an absence of the ego and the superego. She acts upon her desires: to force John Proctor to love her. Any conscience-stricken person would realize that their lies have caused serious consequences, but Abigail fails to acknowledge this.

Antigone was so focused on doing what was right for Polyneices she went against her tyrant king Creon. Others may realize that she had attempted a burial of someone who had gone against the people of Thebes, the king of Thebes, and also Polyneices had put everyone at risk of their safety. Others may not foresee the situation in her eyes. Part of her fatal flaw or hamartia was not only unthoughtful use of loyalty but also failing to realize how bad of a predicament her faithfulness has put her….

There is a sense of mistake which is irrevocable, like an arrow released that cannot be put back in a bow. In the case of Othello, it is the belief that Desdemona is unfaithful. Although Emilia lacks the attributes that define renaissance women, she clearly displays the character of a strong minded individual. I deny nothing. She has no shame because she is proud of the fact that she never denied burying her brother. The phenomenon of political suicide is increasingly part of our news in various parts of the world.

These are young people, often deeply religious, usually in a society where they are marginalized or oppressed. Suicide is remarkably common in the tragedies of Sophocles, occurring in four of his seven extant plays whereas there are no suicides at all in the extant plays of his older contemporary Aeschylus. In Antigone , no fewer than three characters kill themselves, and it is a revealing study of different types of suicide.

Antigone starts at a time of crisis in the city of Thebes and its ruling family. The young king Eteocles has died at the hand of his brother Polyneices, who had led the attacking army. Their teenage sisters are Antigone and Ismene, also children of the incestuous marriage of Oedipus and Jocasta.

Antigone reveals herself as strong-willed, uncompromising, and idealistic: she has already made her decision to defy the proclamation. She has no fear of death. She is ready to die rather than live in dishonor since she sees it as her religious duty, in accordance with the unwritten laws of the gods, to bury her brother. The sentry returns with Antigone who is utterly defiant and unbowed.

She is devoted to the dead members of her family and the higher calling of the Gods, rather than to the living. Haemon arrives to plead with his father to change his mind. The debate becomes bitter and Creon tells Haemon that he will never marry Antigone while she is alive. Grene in The complete Greek tragedies vol. II Sophocles, ed. Grene and R. Antigone, moved by love for her brother and convinced of the injustice of the command, buried Polyneices secretly. For that she was ordered by Creon to be executed and was immured in a cave, where she hanged herself.

Her beloved, Haemon, son of Creon, committed suicide. Death is something that the gods are in charge of, and the laws about burial for people who have died are timeless because the gods are immortal.

A spirit cannot rest in peace until its body has been buried.